This article comes with a strong recommendation from Joan McKiernan :
“This terrific article should be widely circulated….
“I must say that with all the classes I had long ago in the IS (International Socialists) on the Russian Revolution, I have no recollection of discussions of Ukraine. So the author’s discussion of that history is important for all of us involved in supporting Ukraine now.”
Paul Le Blanc is launching a new book in Dublin on Tuesday November 7 (the anniversary of the October revolution) in the New Theatre, behind Connolly Books in Temple Bar. Doors open at 7pm, with Paul Le Blanc giving a short talk on Lenin’s politics and theories starting at 7:30. This will be followed by an interview including opportunity for some questions from the crowd.
Paul Le Blanc reviews a critical thread of Marxist theory and history on the right of national self-determination, and the question of Ukraine, concluding that revolutionaries today need to defend the current resistance to the Russian invasion including its rights to seek arms.
In his critique of ultra-left sectarianism, Lenin denounced a tendency to present quotes from Marx as the basis for settling on a tactical orientation to guide us through the complexities of our own time. He insisted that “what is most important, that which constitutes the very gist, the living soul, of Marxism” is “a concrete analysis of a concrete situation.” That is certainly the case when we are considering realities so complex as the Russian-Ukrainian War.
I have attempted such a “concrete analysis of a concrete situation” in an 8900-word article entitled “Making Sense of the Russian Invasion of Ukraine” for the online publication Links: International Journal of Socialist Renewal. In the final 2400 words of the article, I seek to relate the larger analysis of the invasion to previous Marxist theory and lessons from revolutionary history. I urge readers to consult the first 6500 words of the larger article. At the same time, I am hopeful that my review here of some of the relevant history and theory will be useful for those working to sort things out regarding these momentous developments.
We thank Joan McKiernan for drawing our attention to a very useful article. The issues it raises also affect political dialogue in other parts of the world, including Ireland. Sections of the left repeat, in many cases unwittingly, pro-Putin populist propaganda currently promoted by North American celebrities who sometimes dress in left-wing clothes. The author (Alaric DeArment) demolishes the apparently plausible claim below :
A scene of squalor unfolds as the camera moves along a city street lined with apparent drug addicts to the soundtrack of Childish Gambino’s “This Is America.” A caption reads, “While American citizens live on the streets and take drugs not to feel the pain, the United States would rather finance a proxy war against Russia,” while a bar graph says the U.S. has sent $46.6 billion in military aid to Ukraine.
Read on, to see what is fundamentally wrong with the above approach. Article Source :
The article below highlights a big problem the Ukraine solidarity movement faces. These influencers who are pitting Ukrainians against Americans have far more reach than we do. Glenn Greenwald has 300,000 substack subscribers. Jimmy Dore has 1.2 million YouTube subscribers. RFK Jr’ s celebrity status reaches millions.
Dore and these anti-Left influencers give expression to a conspiracist-minded populism that explains social problems as caused primarily by evil elite cabals rather than social structures. Their audiences are very susceptible to the conspiracist themes in Russian propaganda that these influencers amplify.
The anti-Left “populist” influencers are also proudly “anti-woke,” which is to say hostile to anti-racist, feminist, and LGBTQ movements, saying that they divide the working class, which in their mind is white male when in fact it is majority women and people of color. It is their anti-woke rants that divide workers by race, gender, and sexual orientation. For example, see this ignorant denigration of Juneteenth by Jimmy Dore and his sidekick.
I don’t have any easy recommendations for us to deal with this phenomenon other than to keep organizing, speaking up, and building our own media.
The Con Artists Who Blame Ukraine Aid for America’s Social Problems
RFK Jr., Glenn Greenwald, and other Putin apologists are making disingenuous, pseudo-populist arguments against U.S. support for Ukraine.
A scene of squalor unfolds as the camera moves along a city street lined with apparent drug addicts to the soundtrack of Childish Gambino’s “This Is America.” A caption reads, “While American citizens live on the streets and take drugs not to feel the pain, the United States would rather finance a proxy war against Russia,” while a bar graph says the U.S. has sent $46.6 billion in military aid to Ukraine.
The video , on TikTok, is but one of the countlesspostsacross social media that convey the same underlying message: By helping Ukraine defend itself from bloody subjugation by Russia, the U.S. is depriving its own citizens of critical aid. This pernicious narrative has spread in part thanks to fringe yet popular media and political figures who already had a history of littering the discourse with Kremlinesque talking points, and who now have weaponized and monetized the perception that the U.S. has been too generous to Ukraine and too stingy to its own people.
“‘WE’RE GONNA WALK on this nation, we’re gonna walk on this racist power structure, and we’re gonna say to the whole damned government — “STICK ‘EM UP MOTHERFUCKERS.’”
WITH THIS QUOTE from a film of the Black Panthers, Eamonn McCann, launches the Haymarket edition of his classic study of Derry and the North of Ireland Troubles, War and an Irish Town, taking us back to those heady days when so much change not only seemed possible, but likely to happen.
This is an especially timely reissue when the question of a united Ireland is again on the table.
Those in Derry that 1968 night cheering the Black Panthers’ words shared a common goal: the fight against inequality and repression, whether on the streets of Derry or Chicago where Black activists were “then under murderous assault by the feds and local police forces across the US.”
In those years, from Vietnam to Yugoslavia, Chicago to Mexico and many other places, the world was filled with students, workers, communities fighting back. McCann argues that “Each upsurge of struggle sent out a flurry of sparks which helped ignite struggle elsewhere.”
He situates The Troubles in the North of Ireland in this time of international struggles. Those who were there for those struggles should read this latest edition, with a new introduction by the author, to reconsider what happened and why we did not win. Those who were too young at the time can read about those exciting times and what lessons can be learned for the future.
Tomás Ó Flatharta 