Tomás Ó Flatharta

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Archive for the ‘Easter 1916 Rising in Ireland’ Category

Ukraine and Palestine : “You don’t mean exactly peace talks. You mean capitulation, surrendering….That kind of conversation between the sword & the neck.”

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A correspondent, Mary Scully, explains an important difference.

Wonder why so many demand Ukraine negotiate surrender when it would be absolutely unthinkable to propose the same to Palestinians, Kashmiris, Rohingya & amoral to pressure them to reach an accommodation with their oppressors over their human, democratic, & national liberation rights? As Ghassan says, he has never seen such talks between a colonialist power & a national liberation movement. Under a different leadership, when Palestinians did sit down & talk with Israel & the US, it ended up with the Oslo Accords legitimizing occupation & expropriation & justifying genocide. It turned the Palestinian leadership against their own people. That’s what Ghassan meant about a ‘conversation between the sword & the neck’.

Lastly, we wonder how those who demand Ukrainians negotiate the terms of their surrender to Russia feel about holding the exact same position as Henry Kissinger? Do they believe that the Dr. Strangelove of international mass murder actually has peace & the best interests of the Ukrainian people in mind? Will they ask him to speak at their lilliputian rallies against that NATO proxy war?

Above all in politics, listen to the voices of resistance & human liberation like Ghassan Kanafani & Maqbool Bhat & shout down the monsters of war like Kissinger.

“You don’t mean exactly peace talks”

A correspondent, writing for the Cedar Lounge Revolution (CLR) Blog, dismisses shallow blather in Ireland and abroad following the publication of a Sabina Coyne-Higgins letter calling for a negotiated end to the Russian invasion of Ukraine. The CLR author points out that little effort has been made to engage with what was actually said.

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From Managed Democracy to Fascism – Putin’s Imposition of Obedience and Order on Russian Society. – Ilya Budraitskis

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Many western left-wing anti-war activists catastrophically underestimate the far-right ethnic-cleansing and imperialist régime of Vladimir Putin – a régime which promotes huge far-right forces in the European continent such as Marine Le Pen (France) AFD (Germany) Salvini (Italy) – just naming a few. In general, such leftists wildly exaggerate the far-right in Ukraine, make absurd claims that the Russian invasion of Ukraine is an inter-imperialist war, and blame NATO for the Russian invasion of Ukraine. Popular resistance to the Russian invasion is deemed OK, provided the Ukrainian masses do not use weapons. Meanwhile Putin’s ethnic-cleansing army, which is NATO’s number one recruiting sergeant, implements a plan to dissolve the Ukrainian nation – just like, for example, Israel committed a genocide of the Palestinian people in the late 1940’s. It is necessary to engage with the left in Eastern Europe, which shines a light on the far-right reality of Vladimir Putin’s Russia. In Ireland we can respond to this with effective focused solidarity actions directed against the Russian invasion – demanding, for example, the expulsion from Ireland of the Russian Ambassador Yuri Filatov.

John Meehan April 25 2020

Ilya Budraitskis is the author of Dissidents Among Dissidents: Ideology, Politics, and the Left in Post-Soviet Russia. He writes regularly on politics, art, film, and philosophy for e-flux journal, openDemocracy, Jacobin and other outlets. He teaches at the Moscow School of Social and Economic Sciences and the Institute of Contemporary Art Moscow. Article Source https://www.tempestmag.org/.

From Managed Democracy to Fascism

Putin’s Imposition of Obedience and Order on Russian Society.


by Ilya Budraitskis

In the aftermath of its invasion of Ukraine, Ilya Budraitskis describes Russia as evolving to a new form of fascism. What had been a “managed democracy” with limited personal freedoms, has become a society and polity which requires unequivocal acceptance of the Ukraine invasion and treats any sign of deviation as treason. The article first appeared in German in Die Wochenzeitung, under the title, “Gruseliges Vorzeichen einer möglichen Zukunft.”

A Russian flashmob in the form of a letter "Z".
Flash mob at the Platinum Arena in Khabarovsk on 11 March 2022, organized by the Central District Management Committee and the United Russia party as part of the “We don’t abandon our own” (Своих Не Бросаем) campaign. Attendees including Young Guard of United Russia members and local residents arrange themselves in “Z” symbol formation. Photo by the City of Khabarovsk.

In just a month and a half since the outbreak of war in Ukraine, Putin’s Russia has entered a new period in its history. The authoritarian regime built over the last twenty years, despite ever-increasing repression, has until recently allowed the existence of limited freedom of speech, party struggle within a so-called “managed democracy,” and most importantly, the right for private life. The latter was a key element in the permanent depoliticization of Russian society: you might be unenthusiastic about government decisions or presidential rhetoric, but you always had a safe haven from “politics” in your daily business or your family circle. Today, with the letter Z, which has become almost an official grim symbol of the invasion of Ukraine, adorning the windows of public transport, schools and hospitals, the cosy space of private life has lost its right to exist.

The regime now requires unequivocal public acceptance of the war from every citizen. Any sign of deviation from this civic duty is condemned as treason, and any dissemination of information about the war other than official Defence Ministry briefs is treated as a crime. Since the war began, dozens of Russians – young and old, residents of Moscow and provincial towns – have been charged with new criminal offences of “discrediting the Russian army.” Not only going into a square with an anti-war poster, but even a pacifist badge on a backpack or a careless comment in the workplace can be grounds for arrest or a huge financial fine. The persecution of dissidents is gradually becoming not only a matter for the police, but also for “vigilantes” who are prepared to write a denunciation about a neighbour or a colleague. All this does not mean, however, that mass nationalist fanaticism has taken the place of depoliticization – on the contrary, propaganda and repression remain the exclusive monopoly of the state.[A]fter thirty years of post-Soviet authoritarianism and neoliberal market reforms, [Russian society] has consistently been reduced to a state of silent victimhood, a malleable material from which a full-fledged fascist regime can be built.

Support for the war is strictly controlled from above and does not allow for any form of self-organisation. For example, the authorities have banned right-wing radicals from organising independent marches in solidarity with the Russian army – such actions can only be carried out by local authorities according to a uniform script approved by the presidential administration from Moscow. Backing for the war can only come in the form of backing for Putin; it must reflect the complete identity of the national leader and his people, and nothing else. Anyone who is not prepared to do so is defined as an abettor of the “Nazis.” This maniacal fixation of official propaganda on the terms “denazification” and “Nazism” seems as if it specifically suggests the right definitions for the changed nature of Putin’s regime.

I think it can already be stated that today’s political regime in Russia is rapidly evolving towards a new form of fascism – the fascism of the twenty-first century. But what are its characteristics? What are its similarities and differences from the European fascism of the first half of the previous century?

A huge body of historical and philosophical literature on fascism of the past has provided a variety of answers about the nature of this phenomenon. I would focus on two largely opposing approaches, one of which can be described as a theory of “movement” and the other as a theory of “move.” The first approach (by historians such as Ernst Nolte, for example) saw fascism primarily as a mass movement aimed at suppressing a revolutionary threat from outside the state, which was too weak to protect the rule of the ruling elite. According to this approach, the fascist movement broke the state’s monopoly on violence against political opponents and then, once in power, transformed that state from within. The fascist regimes in Italy and Germany were, therefore, primarily movements that radically transformed the state and gave it a form of its own.

The second approach, by contrast, viewed fascism primarily as a top-down coup by the ruling classes themselves. This position was most clearly expressed by the sociologist Karl Polanyi, who saw in fascism an aspiration for the final victory of capitalist logic over any form of self-organisation and solidarity in society. The aim of fascism, according to Polanyi, was the complete social atomization and the dissolution of the individual into the machine of production. Fascism was thus something more profound than a reaction to the danger of revolutionary anti-capitalist movements from below – it was inextricably linked to the final establishment of the domination of the economy over society. Its goal was not only to destroy workers’ parties, but any element of democratic control from below in general.Flash mob at the Platinum Arena in Khabarovsk on 11 March 2022, organized by the Central District Management Committee and the United Russia party as part of the “We don’t abandon our own” (Своих Не Бросаем) campaign. Attendees including Young Guard of United Russia members and local residents arrange themselves in “Z” symbol formation. Photo by the City of Khabarovsk.

Modern fascism (or, as the historian Enzo Traverso defined it, post-fascism) no longer needs mass movements or a more or less coherent ideology. It seeks to affirm social inequality and the subordination of the lower classes to the higher classes as unconditional as the only possible reality and the only credible law of society.

Russian society, after thirty years of post-Soviet authoritarianism and neoliberal market reforms, has consistently been reduced to a state of silent victimhood, a malleable material from which a full-fledged fascist regime can be built. External aggression, based on the complete dehumanisation of the enemy (“Nazis” and “non-humans,” as Putin’s official propaganda puts it), was the decisive moment in the “move” made from above. Of course, the Russian regime has its own unique features and was produced by a complex combination of specific historical circumstances. However, it is very important to understand that Putin’s fascism is not an anomaly, a deviation from “normal” development – including in Western societies.

Putinism is a frightening sign of a possible future to which extreme right-wing parties striving for power in various European countries could lead. In order to fight for a different future, we all need to reconsider the very foundations of the capitalist logic, which is quietly but persistently preparing the ground for a “move” from the top, which could happen in a heartbeat. The old and somewhat forgotten dilemma of Rosa Luxemburg, “socialism or barbarism,” has become an urgent reality for Russia and for the world since the fateful morning of the 24th of February.

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Should socialists support or oppose NATO arms to Ukraine?

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Joan McKiernan and numerous other comrades recommended this article. The Easter 1916 Rising of Ireland, led by revolutionary Marxist martyr James Connolly and his revolutionary nationalist Allie’s of the Irish Volunteers, could not have happened without using weapons supplied by German Imperialism. A guiding slogan of Connolly’s Irish Citizens’ Army was “We Serve Neither King Nor Kaiser”. John Reimann’s policy is endorsed by many clear-thinking socialists including the Fourth International https://fourth.international/en. Get involved in Ukraine Solidarity initiatives http://www.europe-solidaire.org/spip.php?article61759

By John Reimann, a US Marxist and retired union militant, who blogs at Oakland Socialist: See also https://shirazsocialism.wordpress.com/2022/04/16/should-socialists-support-or-oppose-nato-arms-to-ukraine/

Today the majority of socialists in the West argue that it is our duty to oppose “our” government’s sending arms to Ukraine. They equate the situation today with that at the start of WW I. At that time, almost all socialists supported their “own” capitalists in sending their workers to that imperialist slaughter in the interests of their “own” imperialists. By doing so, those socialists not only betrayed socialism, they betrayed the working class.

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News Report : “Greek Railway Workers Refuse to Transport NATO Tanks Towards Ukraine” – the Russian Ethnic Cleanser President Vladimir Putin is Delighted

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Many anti-war comrades have under-estimated the political character of Vladimir Putin’s Russian State, and its invasion of Ukraine.

This leads them to actively opposing Ukrainian armed resistance. A news report tells us :

According to Alexandropoulos port director Konstantinos Hadzimihail, three trains’ worth of NATO equipment have been sent to Poland and Romania through the port to date. At least three NATO ships have entered the port over the past month, including the US-flagged Liberty Passion, and the Hartland Point, a British ro-ro cargo vessel, and the US Liberty King, which is continuing to be unloaded.

The KKE (Greek Communist Party) has been highly active in opposing Athens’ involvement in the crisis between NATO and Russia over Ukraine.

https://dailytelegraph.co.nz/world/greek-railway-workers-refuse-to-transport-nato-tanks-toward-ukraine/?fbclid=IwAR2W8smj2j99KLzEqyDWa3JPflUJ7U2Je9c-OPcNd2Zsim7YQ_veErYMCRk

The story came to my attention via the Facebook page of a respected anti-war veteran, Tariq Ali. At the time of writing, it is unclear to me if Ali approves or disapproves of the action taken by the Greek workers, and the tankie policy of the Greek KKE. A number of correspondents offer some clear thinking.

On April 9 2022) a number of Left wing activists from the UNITE trade union picketed the Embassy of Russia in Dublin’s plush Orwell Road calling for the expulsion of Ambassador Yuri Filatov from Irish Soil.

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“Jim Connolly and Irish Freedom” a 1926 Pamphlet containing a TJ O’Flaherty (Tomás Ó Flatharta) introduction

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Thanks to Des Derwin for locating this document

‘Jim Connolly and Irish Freedom’ – Cover

James Connolly “The Hero of Red Easter 1916” – Back Page

‘Jim’ Connolly and Irish Freedom by G. Schuller, Introduced by TJ O’Flaherty. The Little Red Library No. 11, 1927. With Daily Worker Ad.

Contents: Introduction, The Significance of Ireland for the Comintern, Role of the Working Class in the Irish Struggle for Freedom, The Union with the Peasantry, Connolly the Revolutionary and Marxist, Against the Imperialist War, The Easter Rising, Civil War and the ‘Free State.’

The Little Red Library was a series of eleven pamphlets published by the Workers (Communist) Party of America in the mid-1920s by the Daily Worker Publishing Company in Chicago.

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President Michael D Higgins Rejects Religious Invitation Issued by Men of God in Armagh – The Right Decision – The 1921 Partition of Ireland Created a Carnival of Reaction

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Eejit is a great word living within the English language spoken in Ireland. Author Mike Finn reveals the meaning in a sentence of nine words : “Those advocating Brexit are an awful shower of eejits”. Likewise, those who advocate “marking” the partition of Ireland are an awful shower of eejits. President Michael D Higgins is no eejit.

Michael D has become a spokesperson for the vast majority of people living in Ireland who hate partition. He will not attend a religious event in Armagh commemorating the 1921 creation of the Northern Ireland Orange State. An opinion poll on the issue shocked numerous pro-Unionist forelock-tuggers in Ireland – 81 per cent of people in the 26 County bit of Ireland agree with the President’s decision.

“Huge backing for President Michael D Higgins” – Irish News Headline

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Donald Trump’s Anti-China “Cold War” – Capitalist China’s Hot War against Muslim Uighurs and the people of Hong Kong – Trump’s Hot War against the “Black Lives Matter” Movement

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A lot of tit-for-tat politicking is on the international political agenda. Shooting the messenger is a big temptation. Donald Trump is a hypocrite because he condemns China’s terrible human rights assaults on the Muslim Uighurs – while organising military tear-gassing assaults on “Black Lives Matter” street protests in his own country, the USA.

A correspondent notes the big problem with “shoot the messenger” politics (promoted by nocoldwar.org) :

Oppose all imperialist wars, hot or cold, but I think we can be safe in assuming that nothing will be said at this in solidarity with the Uighurs or independence movement in Hong Kong, unless they are denounced as agents of imperialism that is.

Do not mention the Muslim Uighurs in China, or Police Brutality on the streets of Hong Kong

What is a good collective noun to describe this sort of 21st Century politics? Pierre Rousset offers “Campism” and presents a clear example :

“campism” remains present in this field, like a Pavlovian reflex: satisfied for example to condemn imperialist intervention in Iraq and Syria (which it is certainly necessary to do), but without saying what Islamic State represents or calling to resist it. http://internationalviewpoint.org/spip.php?article3669

“Stalinism”is out of date – the decrepit megalomaniac dictator of the Soviet Union, Stalin, died in 1953. Stalin’s leftwing fan club loyally defended every anti-worker crime performed by the Moscow Régime – “Socialism in One Country” in action.

The Soviet Union collapsed in 1989, and no serious person on the revolutionary left bickers today about the class character of Putin’s Russia and Xe Jinping’s China – both are capitalist world powers. The fan club listed in the attached notice is of interest to trainspotters since it includes ex-Trotskyist renegades – a name which jumps out is the British China-based academic John Ross.

Let’s work on a positive alternative. We can take inspiration in Ireland from Easter 1916 Rising Rebel Roger Casement’s exemplary 19th and early 20th century campaign against Belgian imperialist brutality in the Congo. Similarly, the 21st century radical left needs to make principled alliances in support of the oppressed Uighur Muslims and the mass pro-democracy movement in Hong Kong, oppressed by capitalist China.

Roger Casement’s lesson “when the status quo is injustice, the right thing to be is a rebel.”
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