A feminist, anarchist, and poet living in Ukraine delivers a personal and political address to the leader of Your Party, inviting reflection on what contemporary anti-fascism and genuine strategies of solidarity with the oppressed might look like.

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Galina Rymbu’s Open Letter to Zarah Sultana – A feminist, anarchist, and poet living in Ukraine delivers a personal and political address to a leader of the British Your Party

About Galina Rymbu :

Galina Rymbu’s poems employ history as a discursive tool to understand the present—stories of revolution, movement in time and space, life, and livelihood emerge. Rymbu seeks a radical feminist and leftist poetics that does not condescend to the oppressed, but rather embraces the complexity of every emotion and political position, and of language itself. She opens her poetry to the violence of propaganda, biopolitical manipulation, ideological pressures, as well as the violence of personal intimacy. Life in Space is Rymbu’s first full-length collection in English translation and includes poems selected from her three books as well as more recent work.

About Galina Rymbu

Dear Zarah,

Recently, several journalists and left-wing activists reached out to me asking for a comment on your position regarding the suspension of political and military support for the Ukrainian people. Whilst reflecting on how to respond, I decided to write you a personal letter instead. As a leftist and feminist activist from Russia who has been living in Ukraine for the past eight years, this seemed more appropriate than offering a dry neutral comment.

I am addressing you personally also because I see how people like you — those who appear on the global political stage — become a source of hope for many of the oppressed, whose voices and cries are still being drowned out by the speeches of dictators and the “pragmatic” calculations of capitalists who prefer to continue doing their dirty, bloody business with them.

For many younger generations of leftist activists, your name is associated with a promise of future and progress, as so many are tired of politics being made behind the closed doors of elite “men’s clubs,” to which we will never be invited. I know how important this is for my comrades in the UK, and during my visit to London on the eve of the pandemic, we spoke a lot about it —reading political poetry in squats and arguing in small bars about the future of our planet.

From birth until the age of 27, I lived in Russia. I grew up in Western Siberia, in the workers’ settlement of Chkalovsky in the city of Omsk, in a poor working-class family of mixed Moldovan, Romanian, and Ukrainian descent. We lived below the poverty line; we didn’t even have money to pay for electricity, so our home was often dark and without food. My parents still live in Chkalovsky, in a place that successful Europeans would probably call “the social bottom.” My friends, classmates, and lovers still live there. I am now 35, and I am still poor. I remain connected to my class and to the people who are losing their minds in this “prison of nations.” Since childhood, I have faced multiple forms of discrimination and persecution based on my ethnicity—simply because of my name, surname, and appearance. Later, I lived in Moscow and St. Petersburg, where I studied literature and then turned to research in the “philosophy of war,” seeking to understand the foundations of the idea of transforming an “imperialist war into a civil one” (a development best traced in Lenin’s Clausewitz Notebook). [1]